Mimi, La Boheme with ETO 2015

7th May 2015

 

1024148_orig5651102_orig

 

‘is it true? whatever you do with La Boheme always ends up the same’ hmmm…

A lot is written in Puccini music, and it makes it easier for the audience and actors when it’s simply honest and not overwhelmed dramatically. I feel that a lot of times opera is capturing the moment, looking at photographs remembering and seeing yourself in different times of your life.6149810_orig

In La Boheme the characters are remembering the turning points of their lives. Mimi came into everyone’s lives and changed it forever. That moment in their lives when Mimi died. When everything was a dream and an illusion, which was broken.

Mimi is immortal, she is the Catalyst, she causes a change. Her death is simbolic. Her story is a story of a great need to be loved, desperate search for it through Rodolfo and finally realising: ‘ Qui amor sempre con te ‘ almost saying to herself as well as to Rodolfo  that love is always there, inside of you, it is free ,not needy or desperate, but content and she finds her freedom.

 Mimi has youthful charm and innocence about her. She finds Rodolfo very funny. It’s the humour that makes her trust him.

Mimi is real, shy, and everything about her is natural. She falls in love with him for real, though this is not a long relationship. They meet in Christmas, they separate in May, she dies in June.

She is brave because she can’t change anything, she is dying. Her love is desperately needy, clingy afraid of loneliness and to be abandoned. She tries desperately to find love in many ways, she even tries to copy Musetta, but unsuccessfully.

 I found Mimi’s role incredibly short, for the emotional depth of her intensity and almost not enough time to show her full story. But then trusting Puccini’s music everything made perfect sense.

I decided to create a clear contrast between first two and last two acts.

In the beginning she is innocent, hopeful and happy. In act two she is so exited, surrounded by all these men, alive and on high in the middle of attention, like a child. She shows signs of illness, but mostly she is alive. Her illness is forgotten, as adrenaline kicks so she doesn’t cough. A contrast to what to follow.

They meet at a desperate point of their lives, both curiously falling in love looking into each others eyes, holding hands. Simple things that matter.

He is not a good 5871103_origpoet, he is jealous maybe because he doesn’t see her innocence, though he falls in love with it. Perhaps he doesn’t see her at all.

In act 3 she is desperate, like a scared caged animal, hurt, in pain but too weak to let go still clingy. She is scared of being abandoned. Marcello is her last hope to influence Rodolfo to stay with her, because she needs him, his closeness.

She overhears that Rodolfo wants to leave her while he knows that she is dying. This makes her angry.  Addio senza rancor…she expresses surprise and pain : How can you leave me when i am dying ? Yet in the duet they still cling to each other.

I found singing Mimi an incredibly healing experience. I grew with her together an an artist and a woman.

My grandmother died two weeks before the beginning of rehearsals and I had a terrible cough, remains of a flu I caught traveling to bury her. But unlike my grandmother, my Mimi died free and happy, loving herself and everyone around her. ‘Mimi doesn’t died of a cold..’ said our wonderful director, so I went on line to look how did people die of consumption.

Being on tour builds yoir stamina, it is demanding and can be tough, and I am grateful for all experiences and for sharing singing my Mimi with most wonderful,, caring, fun and passionate collegues. And to James Conway his deep analytical understanding of the human soul ,passion and humour in guiding me mindfully and wisely to create my very real and human Mimi.

My son came to see the entire show, sitting on the edge of the chair. His words moved me deeply.

‘I liked the whole opera, especially when Rodolfo and Marcello burnt the papers into small pieces. When the children sang, the puppets, the snow, when the men danced and fought with animals on their heads. The story of these people made me think how lucky we all are. They were so poor and unhealthy and we have everything we want, food and computers. They lived in the darkness with candles!!! And mummy, I don’t want you to die at the end, I was glad when you came alive and smiled so I could clap.’

CD with Signum records

27th Aug 2014

SbS photo from recording sessionI have chosen the Myth of Persephone to look at the ages/phases of womanhood and I am illustrating each stage in my new CD with Operatic heroines.
I am going beyond the simple minded dichotomy of virgin/whore/mother or lover that afflicts women in patriarchs. Each stage has complex archetypes, besides each woman has within herself myriads variations.

My Operatic women and their voices help me to examine their journeys and choices.

The vitality of a woman can be restored by digging into the ruins of female underworld, where one can face the more wild and innate instinctual self. This is my own journey and this CD project very much reflects that. What intrigues me is how different women find the balance between the darkness and light and what are their journey into the Renaissance.

Besides, we are all children when it comes to stories. I think that stories are like medicine. They have such powers, they do not require to do anything, but only listen, the remedies for healing are contained in the stories. They awaken the excitement, sadness, questions, longing, and understanding. Exactly like music!

But putting mythological forensics aside, I want to tell about the recording experience 🙂

Few days before the recording, I sat quietly and thought about all the heroines that I am about to sing. I created an image for each one of them as if they were standing in front of me, as if I am looking into their eyes. Incredible warmth spread over my body and I realized that they are all bursting to speak, wanting their voices to be heard and it is through me that their stories will be sang.

The recording lasted 3 days, with 2 previous days of rehearsals. Each day was as different as the phases of my women. I am grateful for each one of the experiences in this week.
I discovered freedom, surrender, I discovered huge new strengths and how good it feels to really connect to myself, listen to my own voice and to what I need and want. I felt that to surrender makes you feel the way life is, beauty is, nature is.

At times the recording presented challenges and tested my stamina to its limits. It has stretched my vocal ability to the farthest I have ever went, mainly because of the intense and demanding schedule.

I discovered that tsurrender_ilona_domnichhe less I gave, the more I had. I learnt that some emotions are better to put aside, as they can only stand on the way and block the freedom of your mind and soul.
The more complex situation was, the simpler the solution appeared. All I had to do is to listen to my body and my voice and understand what they needed.
I had to access my deepest resources of hope, energy, confidence, trust and faith and beauty of surrender and go on, and the results took me by surprise and brought a lot of joy 🙂

I was taking inspiration from people around me, young musicians, who were there with me and for me.

I am sure this CD is one of many, and they all will be different, they will probably present a phase or a fascination of my own life. But I will always remember this first opera CD with the youngest orchestra I have ever sang and the discovery of surrender.

Singing is like a form of dance. It begins in the body, the heartbeat, the rhythm is where the meaning begins. Music of your own body, your own mind. The dance with many partners, your soul, the words, the music, the conductor and orchestra. This recording was a dance of many voices and an exhilarating one.

Signum records
Ilona Domnich Soprano
Leo Nucci  Bariton
Simon Over Conductor
Southbank  Sinfonia

Rupert Coulson- producer, at Air studios Hampstead

programme: arias and duets from Snowmaiden, Rigoletto, Figaro, Manon, Fortunio, La Voix Humaine, Linda di Chamounix,  Il barbiere di Siviglia, La Rondine

Gilda – Three ages of women

16th Jun 2014

5158882_origThis is a second time that I sing Gilda. It is great to have another go, it gives great perspective as I look at her through myself and look at myself through her. This constant investigation is what I love so much in being an opera singer. This time I want to discover Gilda not only through her operatic journey, but as a woman in a universal sense.

As a child I was fascinated by Greek mythology, my parents were busy separating when I was 8, so I decided to miss a year out of school, to draw attention I guess. I was reading a lot, I memorized almost word by word all the Greek myths – in Russian:)
My parents have come a full circle to talk to each other after 20 years and here I am returning to my fascination, through the story of Persephone- the Goddess of the underworld and rebirth I am investigating a universal story of ages of a woman and illustrate it through the great Operatic heroines.

The three stages are:
1.The pure, innocent, stage of discovery, curiosity, belief, trust.
2. Maturity, experiencing love, tasting life, passion, playing with fire, experiencing disappointment, betrayal, suffering and pain.
3. Wiser women not necessary older, but has experience and knowledge, she is taking responsibilities for her actions, she is making her own choices, she is growing roots and wings to fly. She has faith in love, in herself and she has inner confidence and contentment.

My first Operatic heroine is Gilda, who fits this journey perfectly 🙂

To help my inves
tigation I have come up with 4 questions:
1. Is Gilda innocent
2. How does Gilda develop psychologically
3. Why is she so forgiving and asking everyone to forgive
4. Does she really love the Duca

1. Innocent, as in not guilty 🙂
Gilda is innocent in her lack of experience, lack of knowledge, she is curious about love, life. But she does not lack the mental capacity to understand everything on a deepest level, to love fully, to forgive generously, to take responsibility for her actions, and to make her own choices about her life.
In productions it is up to the director to show all of this and it is for the audience to interpret.

2. Gilda go4856043_origes through an extreme psychological change. What a journey! Locked up, longing to escape her father’s house, falling in love with Duca, abducted into his palace, making love to him, explaining to her father, witnessing Duca betrayal, continues loving him and having faith in his love,  overhears about assassination on Duca or on the father, she decides to sacrifices her life and is killed. Before she dies, she is begging her father to forgive and promises him to pray for his soul in heaven.
For me her story has a clear element of the goddess Persephone story, who is abducted into the underworld and is returned reborn. Gilda is the only character in the opera that is going through a change; she grows up very quickly and finds strengths in herself to free herself from all the weak men around her. She has to die, in those days and the status of a woman was probably her only choice, only escape. A question to ask here will be: was the abduction a secretly desirable event in Persephone/Gilda’s lives? Does it mean that they were destined to go through such dramatic changes?

3. Forgiveness
I am convinced what Persephone/Gilda when talks about Forgiveness is not saying what they did to her is ok, but saying she is not going to let what they did to her ruin her happiness forever-at that time her happiness is freedom. She is begging the same from her father. To let go of revenge, to let free of the weak people who causing you pain and find inner peace.
Gilda talks a lot about forgiveness, and I think it is more that she is begging all the men around her to change, to face the truth, to look deeply into their hearts, into her own heart. She challenges them to courageously let go from the depths of their hearts (not just the head)

She is losing her battle; no one around her is prepared to change. They are all fearful, weak men, locked in repeated patterns of behaviour. Rigoletto is blaming everything and everyone for what happens to him. He blames Destiny for being a hunchback, for losing his wife, he blames the Duca for being a jester, and he blames a curse for what happens to him and Gilda. He never wants to take a responsibility for his own actions. He is never honest with himself or with Gilda. Even Gilda’s death doesn’t make him understand anything. He is worrying too much about everything, which only strips him of joys. Perhaps he loves the drama and by nature is a neurotic worrier, who panics for what he doesn’t want to happen, instead of focusing on what he wants to happen.
Du6264020_origca is locked in a different patern. He is a womanizer, his system is set to conquer women endlessly, he thinks that he will get closer to happiness and will find peace and contentment. He is in great denial, because when one is looking for external means to solve deepest issues of the heart or soul, one will always find himself  back in square one. Instead of looking courageously into his heart, he is after the next woman to temporary save him. Duca does not take any responsibility for the pain he is causing to all these women.

For both of them it is extremely scary to go beyond the comfort zone.

  1. Does Gilda love the Duca
    Gilda’s initial longing is to escape from her father, to find her identity. When she meets the Duca, he is the first men that tells her a name (although a false name) a name which she can associate herself with. Verdi gives her a whole aria to contemplate, fantasize, and discover her sensuality_ all on a dearest name of her heart. She is ready to fall for the Duca. She believes him and trusts him. This is her first age of a woman.

I have a feeling that Gilda is incredibly intuitive woman that she senses in Duca the potential to change, to love deeply. Perhaps if he would be with her, she could heal him, he will find the contentment and will get close to happiness and will finally love her and himself deeply, not selfishly like he does now. But he is a pathetic coward; he betrays her and essentially himself. Her heart is wounded and she is deeply disappointed, hurt. She continues to love him and to have faith in him despite him not giving anything to her. Her second age of a woman.

She chooses to sacrifices her life. Her choice to save him from death can be interpreted in so many ways. But I think that in is more about her own journey, then about her love for him. This is her third age of woman. She can see that there is nothing she can do for her father or for Duca, because they are not prepared to change, so she is freeing herself from them. Gilda understands that in life there is always a choice, even in the most difficult situation.

As a modern woman I ask myself what would I do in Gilda’s case? I passionately think that I would let go. I would perhaps first mourn over all what is painful, let it wash over me. Because when one suffers he is in transition and perhaps it is there to shape him/her. After all life seams to me as something very liquid and it is like the sea coming in waves, never ending.

In Rigoletto the opera, there is a theme of negative destiny, curse, inevitable fate… yet I am convinced that Gilda’s death is a symbol for freedom, rebirth, new beginning and happiness-which is her destiny…

CLOSE